That is the reason why he is regarded as the ‘aadi kavi’ (ఆది కవి), the first poet, in Telugu language.Pravachanam telugu హస్తినాపురం ప్రజలు శివుడు కిందకు వచ్చారు అనుకున్నారు | Panduranga Mahatyam | Bhakthi TV
This method, he only imagined and implemented.
In this poem, the method of repitition of the word ‘bahu’ (బహు) at different places in the poem succeded in conveying the desired result of multiple benefits, the emphasys being made repititively time and again at calculatedly measured places and intervals, yet within the available short space of 4 lines in the poem.
Each and every way of telling things in his Mahabharat, he did it for the first time, all on his own imagination. One must not forget the fact that Nannaya had no predecessor from whose method of telling a thing impressively he could improvise or blindly follow. This poem is the summarization of the good that results from accepting and following the virtues proved by the great ascetic Vyasa’s Mahabharat. Would get revelation equivalent to multiple acts of penance! In multiple languages and in multiple ways Of Mahabharat by listening to it from multiple persons Bahu janamula valana vinuchu bhaarata badhdhaīahu yaagaMbula phalaMba paramaardha milan.
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